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Your Sabbath Questions Answered
This question - Are we still under the law? - is often asked in an effort to diminish the law of God in the life of the Christian. It is said, "Since we are not under law but under grace, we do not need to keep the Ten Commandments any longer."
But is this a valid point?
The Bible certainly does say that we are not under law, but does that imply that we are free from the obligation to obey it? The passage is found in Romans 6:14, 15: "Sin shall not have dominion over you, for you are not under law but under grace."
How easily we could prevent confusion if we accepted exactly what the Bible says. Paul gives his own explanation of this ...
Multitudes of Christians refer to the seventh-day Sabbath as the "Jewish Sabbath," but there is no such expression in the Bible.
It is called "
the Sabbath of the Lord" (Exodus 20:10), for instance, but never "the Sabbath of the Jews." Luke was a Gentile writer of the New Testament and often made reference to things that were peculiarly Jewish - he wrote of the "nation of the Jews," the people of the Jews, the "land of the Jews," and the "synagogue of the Jews" (Acts 10:22; 12:11; 10:39; 14:1). However, Luke never referred to the "Sabbath of the Jews" although he mentioned ...
The vast majority of Christians have been taught that since the "law is spiritual" and we are carnal, no human will ever be able to meet the requirements of the perfect law in his or her lifetime. Is this true?
Has God really given us a law that is a great idealistic but impossible goal toward which converted souls should struggle to meet but never expect to attain? Is there some hidden reservation or secret meaning in the many commands to obey the law God wrote on stone? Or did God mean what He said and say what He meant?
Many teach that only Christ could have obeyed that law and only because He had special powers that have not been made available to anyone else. Certainly it is true ...
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Denominational Statements on the Sabbath
LUTHERAN
The festival of Sunday, like all other festivals, was always only a human ordinance.
AUGUSTUS NEANDER, History of the Christian Religion and Church, Vol. 1, page 186.